[4] Maudoodi on safety of Kaaba:
Even though it is located in the middle of wide expanses of desert God has seen to it that its inhabitants enjoy a satisfactory living. Although the rest of Arabia was plunged into chaos and disorder for about two and a half thousand years, peace and tranquillity reigned in both the precincts and the environs of the Ka’bah. Thanks to the Ka’bah the entire Arabian peninsula enjoyed four months of peace and order every year. These were the sacred months when people went on Pilgrimage. Moreover, barely a half century before the revelation of these verses, people had seen how Abrahah, the Abyssinian invader, fell prey to God’s scourge when he attacked Makka with the intention of destroying the Ka’bah. At that time, this incident was known to everybody in Arabia. Its memory was fresh and many eye-witnesses were still alive at the time of the Prophet (peace be on him). Even during the pre-Islamic era – the Age of Ignorance in Arabia – this sanctuary enjoyed such veneration that even those who thirsted for each other’s blood saw their enemies in the sacred territory but dare not attack them.
Surah 2/115
Surah 2/186
“And complete the Hajj or ‘umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the ‘umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment”. Yusuf Ali

“For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is
right conduct. So fear Me, o ye that are wise.”
“It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.”
“Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah’s forgiveness. For Allah is Oft-forgiving, Most Merciful.”
“So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: “Our Lord! Give us (Thy bounties) in this world!” but they will have no portion in the Hereafter.”
Yusuf Ali
“Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): “Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer)”.
“And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;”
“That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.”
“Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House.”
[8] History of Kabah: (Quoted from Wikipedia)
Before Islam:
As little is known of the history of the Kaaba, there are various opinions regarding its formation and significance.
The early Arabian population consisted primarily of warring nomadic tribes. When they did converge peacefully, it was usually under the protection of religious practices. Writing in the Encyclopedia of Islam, Wensinck identifies Mecca with a place called Macoraba mentioned by Ptolemy. His text is believed to date from the second century AD, before the foundation of Islam, and described it as a foundation in southern Arabia, built around a sanctuary. The area probably did not start becoming an area of religious pilgrimage until around the year AD 500. It was around then that the Quraysh tribe (into which Prophet Muhammad pbuh was later born) took control of it, and made an agreement with the local Kinana Bedouins for control. The sanctuary itself, located in a barren valley surrounded by mountains, was probably built at the location of the water source today known as the Zamzam Well, an area of considerable religious significance.
In her book, Islam: A Short History, Karen Armstrong asserts that the Kaaba was dedicated to Hubal, a Nabatean deity, and contained 360 idols which either represented the days of the year, or were effigies of the Arabian pantheon. Once a year, tribes from all around the Arabian peninsula, whether Christian or pagan, would converge on Mecca to perform the Hajj.
To keep the peace among the perpetually warring tribes, Mecca was declared a sanctuary where no violence was allowed within 20 miles (32 km) of the Kaaba. This combat-free zone allowed Mecca to thrive not only as a place of pilgrimage, but also as a trading center.
According to The Encyclopædia Britannica, “before the rise of Islam it was revered as a sacred sanctuary and was a site of pilgrimage.” According to the German historian Eduard Glaser, the name “Kaaba” may have been related to the southern Arabian or Ethiopian word “mikrab”, signifying a temple..
At the time of Muhammad (pbuh) before the Ba’sat (Call)
At the time of Prophet Muhammad pbuh (CE 570–632), his tribe the Quraish was in charge of the Kaaba, which was at that time a shrine containing hundreds of idols representing Arabian tribal gods and other religious figures, including Jesus and Mary.
Islamic histories also mention a reconstruction of the Kaaba around 600. A story found in Ibn Ishaq’s Sirat Rasūl Allāh, one of the biographies of (Prophet) Muhammad (as reconstructed and translated by Guillaume), describes (Prophet)Muhammad settling a quarrel between Meccan clans as to which clan should set the Black Stone cornerstone in place. According to Ishaq’s biography, (Prophet) Muhammad’s solution was to have all the clan elders raise the cornerstone on a cloak, and then (Prophet)Muhammad set the stone into its final place with his own hands. Ibn Ishaq says that the timber for the reconstruction of the Kaaba came from a Greek ship that had been wrecked on the Red Sea coast at Shu’ayba, and the work was undertaken by a Coptic carpenter called Baqum.
Since Prophet Muhammad’s (pbuh) time
The Kaaba was re-dedicated as an Islamic house of worship, and henceforth, the annual pilgrimage was to be a Muslim rite, the Hajj, which visits the Kaaba and other sacred sites around Mecca.
The Kaaba has been repaired and reconstructed many times since Prophet Muhammad’s day.
Hazrat Abd-Allah ibn al-Zubayr, an early Muslim who ruled Mecca for many years between the death of Hazrat Ali rauh and the consolidation of Ummayad power, is said to have demolished the old Kaaba and rebuilt it to include the hatīm, a semi-circular wall now outside the Kaaba.
This structure was destroyed (or partially destroyed) in 683, during the war between Hazrat Zubair and Umayyad forces commanded by Al-Hajjaj bin Yousef. Al-Hajjaj used stone-throwing catapults against the Meccans.
The Ummayads under Abdu l-Malik ibn Marwan finally reunited all the former Islamic possessions and ended the long civil war. In 693 he had the remnants of Hazrat Zubayr’s Kaaba razed, and rebuilt on the foundations set by the Quraysh The Kaaba returned to the cube shape it had taken during Muhammad’s lifetime.
During the Hajj of 930, the Qarmatians (a Shi’a Ismaili group centered in eastern Arabia, where they established a utopian republic in 899 CE.) attacked Mecca, defiled the Zamzam Well with the bodies of pilgrims and stole the Black Stone, removing it to the oasis region of Eastern Arabia known as al-Aḥsā, where it remained until the Abbasids ransomed it back in 952. Apart from repair work, the basic shape and structure of the Kaaba have not changed since then.
The Kaaba is depicted on the reverse of 500 Saudi Riyal, and the Iranian 2000 rialsbanknotes.
Were they to consider even the social and economic aspects of the life of their people, the existing arrangements would provide them with clear testimony to the fact that God has deep and thorough knowledge of the interests and requirements of His creatures, and that He can ensure immensely beneficial effects on many sectors of human life by just one single commandment. During the several centuries of anarchy and disorder which preceded the advent of the Prophet (peace be on him), the Arabs were themselves unaware of their own interests and seemed bent upon self-destruction. God, however, was aware of their needs and requirements and by merely investing the Ka’bah with a central position in Arabia He ensured their national survival. Even if they disregarded innumerable other facts and reflected on this alone they would become convinced that the injunctions revealed by God were conducive to their well-being, and that underlying them were a great many benefits and advantages for them which they themselves could neither have grasped nor achieved by their own contriving.